Rahil

All posts by Rahil

Japan

30 November 2016

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Fuck Japan

Fuck Japan.

That’s all I got.

Fuck Japan.

Perhaps the reason I never thought to talk to others when I lived in suburban America, anyone nearby, as I did during much of my 20s [and perhaps childhood], is because I simply wasn’t interested in the others. Japan [Japanese culture] has altered my behavior to not be interested in other people. As I [just earlier] peered through the express train’s window as it was rushing me toward the airport, perhaps the first time I’ve taken an express transport whilst having time, I didn’t care what is inside those buildings, those giant apartment complexes, the curtained shops, or traditionally-achitected homes.

Fuck ’em.

And here’s why

And here’s why:

Japanese culture has these characteristics: exclusive, unwelcoming, stingy (mentality, monetarily, and urban design), unhospitable (no hospitality), extremely organized (/obessissively), cold (temperature and feeling), robotic (rule-based automoton behavior), unwilling and no desire to learn (beyond what was learned to survive in an individuals tiny social unit), ie (家, socially seperated into tiny social units, nepotism), instrumentally reasoned toward survival and comfort, and overall, inhospitable (uninhabitable)… [todo: add more charactersitics]

Much of it overlaps with (rich?) suburbia. The simple, I’m surviving (living), why do / learn anything else? Why care about what other people / cultures / minds think? It’s a classic social problem: closing of the mind, habituation.

[todo: give examples to all characteristics?]

more thoughts from right now (maybe overlaps with notes)

When a society develops, it develops materially too. It industrializes, organizes, constricting creativity and freedom. It organizes what you eat (taste), see, feel, and do. Japan has narrow taste in all aspects: food, design, fashion, textures, images, and so on. When one doesn’t fit what the local culture has organized the material to, then one has to go back, to raw materials, and create it, from scratch. Cook, design anew, make. I almosted needed to, to survive it. Perhaps that’s how cultural neighborhoods form in cities: a desire to make the material world according to one’s own taste shaped by past cultures.

/

One may wander, how such a narrow-minded society became rich? Robots are good at making (barely creative) products, and that’s a much wanted commidity for most of the world. Well-made cars, house appliances, farming equipment. Automate work needed for survival, automate the process to make the machines, then sell it. That’s the limit of Japan’s intelligence. It never quite gets to actually creating information, ideas, new ways to live, new ways to help others. The ultimate Japanese society is the present one: it already reached it’s end.

The small social unit idea works (is successful) for the same reason a specialized machine works: it is a machine, it was made to work.

/

A thought from earlier today:
Japanese people are not good at playing games; Games play them. They are good at abiding rules (being obedient), but not playing (in any sort of creative sense). They work within rulesets, similar to their small social units / knowledge / life. They can “play” a calculative arcade music rhythym or card or fighting “game”, but they will fail in any one that rewards creativity.

An older recurring thought:
Japanese society is exactly the one depicted in Wall-E. It really is that dystopian. People aren’t fat, but people do go from one place to another while watching a screen in their box cars, eat CalorieMate (a “nutritious” block of food), and consume addictive substances without the bad stuff (Coke zero, Strong zero, cigarettes with devices that remove the smell?, etc.).

notes from papers and text files written during the trip

ordered from past to present:

1

the Fablab charter is similar to my own: of allowing the public access to tools to enable people to make [almost] anything,– but making is such a small part [subset] of doing (performing, teaching, work, etc.).
.
at the lab I realize the reasons I made or did anything [in the past] was for poltiical [/personal] reasons: I wanted to alter the behavior of people {not true, there were many motives: bring awareness to society, or simply just to spend time with people whilst being productive – whatever productive may be in my mind during a time and place} . Making a sign {for the no vehicles in market areas idea} was just a small part of a solution to do so. That’s all it ever is {That’s all fablabs are able to do}. It’s not an end. It’s just an enabler for making stuff {, materially}.
.
Outside the lab {Fablab Dazaifu}, there is one large panchinko parlor and duplicate apartment complexes. Such a boring place! Only the lab is homey. Perhaps all indoor spaces are homey. But the problem is that most are exclusive.
.
I should try to make something at each space, but, as I said, I need a political / personal motivation.
– {I felt that being at a space would be no use without a reason / motive. A desire to do something for society is needed, then one goes to a space to work something out, but I had zero care for Japan’s society.}
.
[todo: to blog]
$Fab labs, like hotels contain great people, like [censored name]. People at service for others, for the community.
.
But the problem of fab labs, or most spaces, like departments at a school, is that they are narrow
– {mmm, thus, every space is too narrow, not enough diversity (of minds). That seems to be a recurring problem of mine. Whatever space I go to, it is a gathering of similar interests, as opposed to a set of random people. What kind of space has that?: A household? Shared living? Co-living spaces.
in ideology / culture / mind – they tend to make the same things (was thinking of things same things all fab labs make). The goal is to invite others to participate. It’s a good start. It’s still an open, public space, like a public garage.
– {hmm, that really is all it is. Make a garage public. Host events at home. Isn’t that how the internet was created?}
.
Still, I can’t live here – I am not motivated / living in Japan’s society.** I need a society that I love in order to make stuff for it** (Jiufen’s Spirited Away idea, urban interventions, etc.).
– {love reciprocation idea [todo: etch this out later]}
.
[todo: to blog]
In Japan, people do the work, they do what’s needed to survive the longest [and to maximize comfort]; In Taiwan, people care for the ideas, talk about it, but not worry much about the age they will die {, or doing things – implementing ideas.}
.
[todo: to blog]
$In Japan, people [only] care for their culture, only focus on their own narrow culture’s desires; In Taiwan, they’re open to other cultures and ideas – for aboriginals and foreign cultures – , thus they develop more unevenly, but accordingly for / to each culture – thus it is free, open.

Japan is singular. There is only Japanese culture; Everything else is “other”, rejected.

Laws exist. Social pressures are strong. It is difficult, unlawful, unfaithful, un-family-like to go against the grain.

Taiwan doesn’t care much for culture, other than langauge and ideas (including knowing their own social history). Thus, Taiwan is more ideal, but in reality may not seem so; Japan seems ideal, especially statistically, but in reality is dystopian.
– {It’s as if Japan designed their society and actually abide the design. There is no human element, no natural feelings to disrupt it.}
.
but comfort and long survival come at a cost of material commodities. Japan accumulates capital to build the most comfortable, convenient place. Taiwan does not care much for comfort – they care for just living on by doing whatever they’ve become habituated to do – craft, cook, all is okay to live such a lifestyle, even if it does not improve survival or comfort.
– {The cost of material commodities being human labor and the destruction of nature; It’s the difference between living in a shed in Taiwan and a fully-equiped apartment in a high rise in Japan.}
– {Though Taiwan doesn’t care much for comfort of the body, they’ve somehow created the most comforting, hospitable culture.}

2, 11/3/16

Japan is super-developed. Almost no nature {to be found}. Farms, well-planned, land intensely used. The world has been dominated. They win. Really get that Takahata theme felt. It seems (appears) that the mountains may sitill have natural areas {Maybe. Or maybe those trees were planted too.}. The farming villages next to mountains are beautiful {in a rustic aesthetic sense}, but completely planned out like Sim City. Capital is planned for. Efficient capital and work. No life. No experience.

Japan, well, Kyushu’s largest festival (Karatse Kunchi [Nagasaki Kunchi too?]) provides the only lively feeling in Japan. Steets closed, kids wander large areas and play. A ton of vendors sell food at stalls. Expensive now, but a glimpse of the past, less developed times – a diferent lifestyle, similar to present Taiwan, or other Southeast Asian markets. {Teenagers and men alike get drunk, equally unable to hold their liquor; A glimpse of the repressed hedonism.}

[todo: worded / recalled differently – X]
Japan’s society is ordered like ants; Taiwan’s allows freedom? Taiwanese people appear to be hippies compared to Japanese people!

Japan planned their economy and followed it obediently. | It worked for commodities (products) for the moment (period of time) in the past, but now, they lack the creativity to excel, which only exists with good, diverse, dense places and a culture that interacts and plays.

Japanese peoples’ bodies move robotically, following straight-forward structure and routine, but what about their minds? They act according to material – capital-rational, but their minds escape through childish images of characters, manga, anime, and digital worlds. It’s a utopia for the body – isn’t that the ideal? Keep the bodies comfortable, through convenience!; But minds keep working, don’t they? They act culturally-economically {group consensus or for capital), not making decisions creatively, or finding different ways to live, rather, following old ideas, and making them a concrete reality.

Taiwan communicates well, but Japan works well – obediently, robotically.

Japan’s work ethic is that of a lone tinkerer, working on ever smaller parts. Their society full of cogs / boxes, a larger one working on smaller ones.

split with Atsushi at Kagoshima harbor

Sleep / nap. feels for [censored name] still linger. Human contact? Atsushi [todo: check name] split, allows me to think beyond destined-travel. This country is too cold to do anything, or feel like doing it. Long daydream of being president, conversation with Jon Stewart, life as president, morals, social development, etc., stars freely go in and out, as do friends.

I need her [ambiguous her]… I just want to live.

Ideas over the past few days:

Sensory deprivation caused by cold and loss of sight via sleeping bag over head inside a tent beneath dreary weather.
– Also leads to depression, oversleep, etc. Just to maintain homeostasis.
– Less sun power to enhance sight.

$ Daydreams as conversation imagined – example: president / Jon Stewart day dream, wedding speeches, etc…. media-oriented, written-oriented can be generalized to sign-oriented – using signs as basis of rational decision-making. Look at nutrition facts, not the food (CaloriMate, coffee, cola zero, cigarettes, alcohol zero, etc.). Look at hitchhiker’s sign, not (not understanding) the thumb. Look at maps, not reality. Look at the phone, not reality. Design on canvases, not {on} reality.
|
Japan designed an efficient society devoid of life.
$ – The material of Japan is designed / developed. So it feels ideal / others ways of life are impossible; though it is just of the mind.
|{?}
[next idea / argument]
Japanese culture is rational through signs, therefore:
$ * It rationalizes toward capitalism, survival, and comfort (when under capitalism).
$ * Money-actions are not creative: it is not creative to buy something, there is an infinite amount of things to do {/ one can do}, and it all starts with communication ({ideas, talking, }games, play too!).

Japan makes me feel capitalistic-rational, ad opposed to communicative-creative, free-rational (of Taiwan).
|
Creativity (communication, education, ideas, information, etc.) pays. Commodities (form, manufacture) really is old money.

Japan is stuck in the 80s / 90s in development, material, social, fashion, ethic, culture, politics, etc.
– They wear business suits without reason, uniforms, work without reason, all old ideas, no thought, only manufacture.

Japan is completely developed. Farms mechanized. People fit to property.

$ Property fixed, deemed (/ pedestaled) by culture [cool argument]; Leads to a fixed society in time and space.
– {Because the culture is so private and exclusive, those with property seem keep and / or gain wealth even more easily: coin laundries, restaurants, hotels, etc. There are probably too many laws and policies for people to start their own businesses to compete, and, furthermore, is probably not even thought of due to cultural reasoning. Since all material on the property is designed by some collective consensus, there is little change to the material world. No gentrification, but no creativity for capitalism either. Just creating capital for survival, not experiences.}

$ Although Taiwan is less developed materially, social organizations [maybe not needed?], healthcare, etc., it is more developed in the mind. It skipped commodity-capital-rational that post-war Japan and Korea had, instead, it relies on service (time spent together: tourism), information, education – because social development is more important than material organization.

Japan’s (culture) repression crosses to sex (porn), drugs (cigarettes and coffee), and probably hard drugs and prostitution. These are used out of addiction / need, not fun / social as in America. They are used to replace social activity – to ease the mind, perhaps to artificially move some brain cells (inhibitors, etc.).

Fukuokan women spent time and money on beauty. Beautiful {in appearance} through daily work. {Ugly in ethical make-up.}

Only [censored name], [censored name], and maybe [censored name] seem normal {to me}.

Mostly mothers with children hitched? me a ride. They care. Have time. Not super work-oriented. Move at the speed of life. In time with life. They care for those that feel cold as they do their children. They are human [something here?], unlike their cold male counter-parts. The male drivers know nothing apart from their specific jobs, barely able to drive, and completely unaware of their surroundings, no care for proximal society {, or even other people}.

Perhaps all of socio-cultural Japan occurs though the internet via written language – jobs, sex, talk, etc. Nothing is physical-oral. And I am only looking at and listening to the physical-oral reality, not caring for written language, therefore it may be impossible for me to understand their mind, decision-making, thought, ideology, education, etc.
– {I was unwilling to read. That’s too boring. Too unsocial.}

Manga / drawing as a way of communicating, because they live so much less, that they must use {simplified} images to convey {a} reality instead of words. They are out of tune with reality [reverses an old thought].

[$ todo: give up rural?]
Creativity / Osaka maybe the way out of this decades old society [/ culture].

Japan is only good as industrial machines – to manufacture / design a working product for comfort, longevity – traits [end goals] of Japanese society.

[The end for now. Look for farms. Then go to Osaka.]

at gas station waiting for hitch to Kumamoto

People who have time, and/or are more human pick me up: elderly (retired?), women (old and young. I feel the young ones often appear to look at my face to see if I am a female), young people (though maybe less have cars, using public transport instead). People who have cars are the suburban capitalists.
|
$ Suburban capitalists destroy the world without awareness (knowing). They were born into via place, time (, nearby culture), in capitalistic country, accumulate capital, waste the world in the process. The countries with wealth organized themselves to be better at gaining capital, but missed on human values (including value for nature).

To wait is to waste life. Suburban capitalists wait, city-goers create {keep creating}.

Japanese cars are shaped like Japanese houses, and the Japanese social structure: boxes, of various sizes, compounded together.

[idea:]
\[$\] Tools for anti-alienation (/ altering human-values / altering human behavior)
$$$ – tool / app for mothers to list / sell cooked food (servings left, cost, ingredients cost, etc.), unused ingredients, minimize food waste, increase human interaction, remove organized food (chain restaurants, {industrialized food products at super markets}, etc.).

By developing, Japan has organized their country to a few food items: ramen, sushi, fried food, etc. It over-uses those ingredients, because capitalism and property has created chain restaurants, super-market industrialized products, vending machines. Developing countries have a better food industry because the ingredients (raw food) has not been industrialized / organized. That explains my love for vegetable markets in Chinatowns {in American cities, Southeast Asia}, and Taiwan: you eat the raw food – no work in-between necessary. Food should not be organized. Eat what your country you live in grows.

another session, perhaps at the coin laundry store near the park

Sleepy, after afternoon nap, woke up at 5pm, feeling it a waste to hitchhike at night, missing the scenic beauty of Japan, but, perhaps worth it for the random experience. Cities and highways are boring anyway: repetitive suburbs, yet, I must see for myself – never know. Perhaps need to travel via Google Maps more. Maybe needed a day’s rest after that long bike ride. Fuck it. Let’s go. Nothing to do here, or at least it feels… Hmmm… can at least hitch out of Kyushu, perhaps Yamaguchi.

travel tips:
Kid’s playgrounds are attached to neighborhood parks and usually have bathrooms. 24-hour coin laundry shops can be found nearby, providing warmth, and maybe even an electrical socket or television.

Only with a bicycle (that I stole for a day) was I able to reach farms, land, non-concrete, with shrines and traditional, old houses that emanated an Yilan feel, cheap / fresh vegetables and ingredients too! {Finally a livable place.}

Hitching local roads at night (11pm–3am, until 8am) was near impossible, {perhaps especially} as a male, dark, non-Japanese. SAs / PAs vary from large sleepy truck stops to a tiny strip mall where few vehicles stop at, trapping hitchhikers on a highway island.

There is no interaction that occurs outside, aside form parks / playgrounds – that is all the “nature” people get in this super-developed world.

The mountains of Japan seem untouched, beautiful nature. Perhaps it is the best place to live?

The rural areas too are developed, unlike Taiwan’s tiny farms, there are large apartment complexes nearby, large greenhouses and farmland bunched together so that people cannot walk through, blocking human interaction / access to nature [for efficiency,] via urban planning. Farms need walkways (dirt!) through them.

Japan is the death of society / Societal death. Society has lots it’s life and exchanging it for longevity, comfort, convenience, health, safety.

It requires non-decision-making {non-thinking} robots to live in Japan (and the suburbs).

All real Japanese films take place at the house because nothing occurs outside of it. Miyazaki and Takohata are the saviors of this drab society, mindlessly destroying itself {yet, their own lives contradict the ones they depict in their films – they are not living on farms, they are sitting in studios in Tokyo etching out more animated films. At least, Miyazaki is.} Keichi shows the drab suburban reality best, with actual modernity as its setting – pachinko parlors, supermarkets, road, and only media {ex. history of trams} as a savior [escape] from it.

[probably written after glancing at a few manga books:]
Manga is still terrible. Narrow. More narrow than Hollywood films… I decided that in 6th grade {thinking of anime on Toonami on Cartoon Network}.

[todo: perhaps written twice]
A nurse said there is no need to learn English. It shows how insular Japanese culture is, and how uncaring for other societies and minds they are. | They are the American suburbs. | They were born into it, organized their lives {and their surroundings} according to it, and know nothing outside of it. A nurse! Does the nurse not care for how nurses act in other societies? Read their biographies?

80s / 90’s fashion in Japan in 2016 is funny. Levis jeans. High heels. Striped shirts. lol. Back to school sale?

– [break]

Maybe Japanese culture is OCD (about organization, cleanliness, health, etc.); It can’t handle disorder, nature, it must conquer it. Taiwan can handle messiness, more broader information via reality – they process information in the present; Japan relies on past, planned information – schedules, {designs}, etc.

Many lonely pangs. Dreams of any girl I’ve met recently – gold digging, gigalo, lots of sex. Japan is socially repressed, so I feel (socially and sexually) repressed too. Manga are probably the daydream and wet dreams of the society.

Lots of thoughts on food industry – and how it affects everything – farms, distribution, transport to supermarket, $ limited organization of food to fit culture, etc. It is vastly better to not organize food into meals – that’s a cultural problem.

I mentioned concrete. “Concrete jungle” should be applied to Japan and South Korea, perhaps moreso than tiny Hong Kong, because these jungles are much larger…

… the ’burbs have taken over all land. Earthquakes and vlocanic eruptions fight through concrete, but the car and road system is constantly repaired ot maintain order {human order, homeostasis of human order}. Here, it is easy to see the nature vs artificial themes of Miyazaki and Takahata films.

Perhaps the society communicated digitally, a digital social world. Nothing much occurs in reality; – How boring! Perhaps they create JRPGs to escape the boring reality of suburbia. They generate in-game capital as opposed to real capital. They don’t understand that they could live in a different way, as they live it through JRPGs / MMORPGs.

Drab.

I want to fuck and get money, like an animal, several times. Gold-dig. Just be a house-husband. That’s all. Take care of her, {her} body and mind, to allow her to efficiently do her work. Surely I can just use some kind of dating site for this? Or try living in a city. Osaka? Taipei? New York?

– [mini-break]
Japan’s social structure (ie) creates a very voyeuristic culture. They peer from within their cars, houses, {to the outside}, and into other’s cars, houses. | They don’t interact verbally, instead, they just look, judge, from appearance, and continue their programmed routine; making them shallow, as they don’t judge by mind.

– [mini-break]
I thought by coming to Japan, I would get to experience a culture that acts more upon reality, physicality. I got it. I just didn’t know that that kind of non-verbal-language-orientation would be so cold. I thought that much could be communicated through reality, actions. But they don’t {even} act! Perhaps, it is because I am not acitng. I need to be aggressive, or at least, just less passive then them. I need to {my normal} outgoing talkative {self}. But I don’t speak their language, nor care much for it. Hmm… I just have to be with them, next to them. No need for intense philosophical conversation, or travel questions. But they’re so {fucking} boring! At least, outside they are. Maybe inside, they are like [censored name] {act differently with people outside and within social relations}…Yeah, I just need to get active again, somehow, despite how being broke excludes me from most places. I need active people. I haven’t met a person similar to an active Taiwanese, or foreign traveler yet. Japan is so dead.

– [TV break]

Japanese people spend their life indoors, and by habit, have made the world feeel merely concrete to indoor places

internet readings

some random reading via Google, all read after the trip. Nothing deep or lengthy.

highlights from internet readings

some thing by Columbia

ROLES IN THE FAMILY

The fact that Japanese fathers in contemporary urban households spend so much time at work, and the company demands on them are so great, means that they often really have very little time or energy to spend with their children, and so not only does the responsibility for raising children, overseeing the education, fall onto the mothers, but fathers themselves are absent, removed, from the children’s lives.
– true. Only the mothers seemed human, and therefore picked me up as I hitchhiked.

COLLEGE AND UNIVERSITY EDUCATION
One of the really interesting paradoxes about Japanese education is that you have a very rigorous, very intense educational system up to getting into college, and these very difficult entrance exams. And once students get into college, oftentimes people joke that college is the four-year vacation in a long and hard educational life. Once you’ve made it into college, you’ve made it to wherever you’re going to get educationally.
– true for Taiwan too, and probably much of Asia. It seems to be the problem of entering an exclusive social group. It’s ugly; They’re ugly.

GROUPS: INSIDE/OUTSIDE
Another important aspect of the way in which social relationships are structured in sort of the day-to-day interactions of people in Japan, is a strong consciousness of in-group versus outside-the-group boundaries. And this gets expressed in all kinds of settings.

Students are very conscious of the school they go to and the class within the school that they’re part of, and that forms sort of a shell, a social shell, that people who are within the shell are expected to interact with one another rather informally and rather intensely, and interact with people outside that shell, or outside that boundary, in a more formal, more distant, perhaps more hierarchical way.

So at schools, in families, there’s a clear distinction between who’s a member of a family and who’s not; in communities, there are clear distinctions between people who belong to the community and people who are outsiders; in companies, a very clear sense of division; in political parties; even in ethnic relations, relationships for example between Japanese and Koreans who live in Japan, the sense of insider versus outsider status.

THE IE AND GROUPS
It’s very difficult to say exactly why Japanese social relations take the form they do. Why are social relations hierarchical, or why is there a strong emphasis on in-group versus outside-the-group interactions? You couldn’t necessarily come up with an historical reason for this, but certainly there are parallels to other sets of social institutions. If you look at the traditional family structure, for example, the so-called ie, as it’s known in Japanese, it is a kind of a family, a kind of a kinship organization which puts a great premium on understanding hierarchy and rank, that every member of a traditional family stands in a very complicated set of relationships with every other member, but they can all be ranked in some kind of a hierarchical form.

So, for example, the eldest son occupies a social role that is quite distinct from a second or a third or a fourth son. The eldest daughter occupies a rank and position that is quite distinct from younger daughters. Certainly fathers and mothers occupy different ranks from their children and so forth. So, it’s a very hierarchically structured social unit, and some people would argue that that’s sort of a template for understanding why hierarchy is such an important part of Japanese social relationships.

In another sense, the fact that the traditional Japanese family system puts this great emphasis on defining sharply the boundaries between people who are members of the extended family and people who are going to have to leave — that is to say people who are going to become non-members in the future — is a social template for this emphasis on in-group, inside-the-boundary membership versus relationships outside or across a boundary to people who are not part of that social group.

CONSENSUS
Consensus is a well known part of Japanese social relationships. It seems, to an outsider at least, as if everything in Japan is decided by this sense of harmony and this sense that everybody has to agree. And there are all kinds of trivial examples that you can come up with, like if you watch a group of Japanese businessmen sitting down for lunch, it’s likely that everybody around the table will order more or less the same dish, and people point to that and say: “A-ha! this is a harmonious society; everything has to be equal.”

And indeed, Japanese talk a lot about how to preserve this sense of equality. One of the ways in which they do this is by making sure that any decision that affects a group as a whole is at least going to be circulated around and discussed amongst all its members. So indeed, Japanese organizations do often appear to have a much higher degree of consensus about policies, about aims, about aspirations, than would be true in an equivalent American group.

On the other hand, it doesn’t mean that Japanese inherently agree with one another, or that there isn’t conflict in society, but rather that conflict is managed within the group, and conflict is negotiated against other demands of personal interaction, personal social relationships. And eventually the goal is to, through conflict and through very carefully managed conflict, to come up with some kind of unified position that everybody can agree with.

from Wikipedia article for Nihonjinron:

Japanese social structures consistently remould human associations in terms of an archaic family or household model (家 ie?) characterized by vertical relations (縦社会 tate-shakai?), clan (氏 uji?), and (foster-)parent-child patterns (親分・子分 oyabun, kobun?). As a result, the individual (個人 kojin?) cannot properly exist, since groupism (集団主義 shūdan-shugi?) will always prevail.

further reading:

Social Concepts in Japan powerpoint by Keio, maybe for new foriegn students

book review of Japanese Society by Chie Nakane

It is advantageous for a man to remain in the group in which he starts his career and move up step by step in the course of time. It is very difficult for him to move from one group to another, because he can rarely succeed in breaking any of the vertical links already established between individuals in the other group.

Japanese organizations regularly suffer from what they call “sectionalism”

There are no successful functional groups built on a coalition or federation of subgroups.

Leave a comment | Categories: Action, Anthropology, Area, Art, Determinism and Free Will, Epistemology, Ethics, Experience, Experience, Humanities, Japan, Metaphysics, Personal, Philosophy, Political Economy, Political Philosophy, Rationalism, Rationality, Social Philosophy, Thoughts, Travel

Film Lists, Watching Life, and Letting Beauty Emerge

10 October 2016

talk talk talk

One of my earliest posts on this blog, circa 2010, was about saving Netflix ratings. I still have that file. I found it in my Dropbox. And now, 6 years later, I used it.

Netflix previously failed by narrowing their film selection to a small selection of popular films around the time that they created the digital streaming service. Netflix seems to have failed yet again by not giving a simple interface / display of user ratings, allowing the internet free-market to fill in the gap.

Upon searching the internet for anime films to watch after being quite life-affirmed by Colorful [todo: add link later], I stumbled upon Letterboxd. I’m unsure why it took so long for such a simple website to form. Perhaps there was that generic list-making website before it?

Anyway, here’s a list of favorite films that I created How bored / habituated to sedentary life I must currently be.

Further, I *liked* a few lists. I *liked* too many. Not good. I over-browsed, over-consumed, over-organized.

But, if your aesthetic judgement finds bits of beauty in the infinitude of audio-video output, then, through the linking of those bits one eventually finds a beauty bit collector! ScorpioRising might be one, as his list As I Was Browsing The Auteurs, Occasionally I Saw Glimpses Of Beauty (also copied to letterboxd by another user) seems to be a collection of beautiful bits. Undoubtedly, beauty (including love) naturally unfolds in those films. And surely, there are more lists out there like it, such as assasf’s list (((.

I think that’s all I need now as far as film selection goes for the next few years. Gone are those early college days of perusing Metacritic, Roger Ebert’s website, BFI’s Sight & Sound, big three festival-winners and their specific awards, and other critic-oriented lists which result in similar film canons (though Kenji’s canon is probably darn good), sloppily adding them to a 500 capacity ordered queue on Netflix, or post-Netflix, a text file. Finding Letterboxd reminds me of my experience with 8tracks, where people discover music and create music playlists as opposed to machines or in film lists: critics, and I was able to freely enter countries and listen to the sounds of that country, without a need to really select what to listen to, spending more time experiencing, less time searching. Now I feel I can continue living life, watching reality at the pace of reality, as I did when I rode my bike when I was a child, and still now, when I ride my scooter. Just watching, nothing in particular, allowing one’s attention to see the natural beauty of the world.

So, if my habits become more sedentary, focusing on information (digital or not; mediated communication) rather than reality, as many modern jobs force one to do for several hours per day, and as desired information is easy to obtain, then these films can save me, alter my habits and attention from the mirror of the world that is information to the real world, remind me what life is like in different areas on earth, inspire me, to go out, and live, again.

Further talking

Kenji’s austere film list is on three websites: Listal, MUBI, and Letterboxd, and in that order in Google popularity. Hmmmmm.

It also seems Letterboxd has a database of films, so many films are missing. Can’t just write the title in?

More lists

While searching for slow-spaced, contemplative goodness, I stumbled upon An Austere List by Kenji. I’m a bit frightened to watch that right now, as only having watched The White Ribbon from that list. But, luckily, I found Slow Cinema Filmography (1975-2013), which derive’s its list from a thesis. Awesome!

Kenji has a list for Indian films! So, maybe, there’s more than Satyajit Ray.

Anthropology and empathy reminds me that one can just search for research topics, such as human condition, urban planning, cultural theory, or hatred of capitalism.

Leave a comment | Categories: Art, Film Reviews, Films, Humanities, Life, Personal, Philosophy of Film

A Thought about Brain Pickings

08 October 2016

I stumbled upon Brain Pickings recently, and before. The page I read was okay. It had lengthy direct quotes from good writings. The creator of the site successfully linked ideas from several writings, usually philosophy-oriented. And it seems all well, using the hypertext system as it was meant to be, like a personal Wikipedia, much like my own philosophical blog, but with more highlights and bookmarks, yet, I never read another page of the website.

Why? The ideas the creator finds are other people’s ideas. She doesn’t originate the ideas from her own personal experiences. She doesn’t write about her own experiences, or how her readings relate to her life, or why she’s reading at all. She only reads and connects ideas through hyperlinks. Though her taste in readings are good, meaning she has much wisdom (and therefore experience), unfortunately, it isn’t enough. It’s merely an amalgam of readings, like a bookshop with a good selection, or a reader book (a kind of anthology), and, like a bookstore owner, she’s not creating content, she’s just selecting it. The resulting feeling of it’s entirety is equivalent to a well-selected bookshop or Goodreads account: an entirely non-personal experience.

Furthermore, her content is limited to books. There are no pictures that she’s taken, of reality, of her experiences, not even of taking a screenshot from Google Maps. In it’s stead, there are only related pictures she found on the Internet, which again, is merely selecting information, and worse, make the content feel like a SEO-whore. There are no video clips. There are no other forms of art objects. It is entirely limited to the medium of writing, which is a very distorted form of communication. And that’s okay, as I don’t put in the extra effort for other forms of communication on my blog either, but, unlike her, I’m not trying to share others’ wisdom and ideas, I’m constantly making them.

Leave a comment | Categories: Art, Communication, Humanities, Media, New Media, New Media Design, Philosophy

Sense-Deprivation

08 October 2016

a note from perhaps yesterday, or the day before when I tried to watch Into the Forest of Fireflies Light in a rather sense-deprived room in a library:

keep traveling, keep living, keep reality in view.
too boring, seen already.

[unnecessary content: And that’s the truth. There’s no desire of re-experiencing something I’ve recently experienced, except perhaps as some sort of further philosophical investigation.]

I wanted to continue living. I wanted nature. I wanted the elements to affect me, the stimuli of reality, not information, not in a sense-deprived environment such as a room, office, school, or suburban house. People shouldn’t have to use media to make-up for the lack of stimuli, such as turning on foreign music or artificial ambient noise in a cafe-like space, or similarly comfortable environments. Let the environment be the stimulus, let reality be that environment, then route attention to whatever one desires. Do not go to a closed environment (ex. library, room in a house, etc.) to study, just live, outside, and take the book along, having the contents in one’s peripheral attention, and reality in one’s main attention.

Furthermore, such senseless environments lead to depression. Without stimulus, the body desires comfort (in temperature, diet) and sleeps without desire to live because there is nothing to respond to. Or, it desires a stimulant, such as caffeine, to make up for the lack of stimuli.

Even furthermore, the habit of going to, commuting to, or living in such an environment eventually [period of time varies on how much one was experiencing, {or has experienced in life?}] can create a very mis-represented vision (imagined) of reality.

[Perhaps because memory and attention need to be constantly engrossed and focused on reality, not signs.]

Thus, another argument for nomadism? [Or for the human need to experience {feel one is experiencing}?]

Further reading:
en.wikipedia.org/wiki/Sensory_deprivation

Leave a comment | Categories: Humanities, Philosophy, Psychology

Extending the Life of Super Smash Bros. Melee

07 October 2016

Sometime after watching some videos of Super Smash Bros. Melee (SSBM, Melee), I day-dreamed of a better version of Melee. There were more varied stages that fit the magical criteria of it being accepted by the community.

Then I imagined a mew2king combo someone off-stage in jungle japes, ending in a spike into a klaptrap, which was somehow DI’d and tech-jumped, running into yet another spike into a second klaptrap.

[I also imagined settings for turning on certain stage hazards, such as randall [the cloud], shy guys, and whispy, which all gives players a chance to interrupt combos or a chance at a recovery.]

Anyway, it would all be simple if Nintendo made the game open-source. Yet, 16 years later, not even an ounce of support for the competitive scene. In it’s stead, complete disregard and continued raking of capital through outdated proprietary hardware.

Perhaps Japan’s culture doesn’t value competition as much as family fun, but, when it’s as easy to do as pressing a button, the company’s reputation, in my mind, continues to fall over time. If this were a reputable company, say, Blizzard, this opportunity would have been immediately capitalized (taken advantage of). I can’t imagine any of the game programming to be special enough to be secret, so, I see no reason why not.

With some tweaks here and there, perhaps most of the stages, characters, [, items? stage hazards?] could be playable, resulting in more life without adding complexity (more information).

The result of ignoring and avoiding that decision has wasted much human labor through attempts to hack it and even using a sequel to the game to replicate it. So much human effort often is wasted due to simple decisions by the privileged and/or property-owners.

further browsing:
www.ssbwiki.com/Competitive_philosophy
smashboards.com/guides/competitive-philosophy-for-super-smash-bros.91/
– results from Googling “ssbm wiki philosophy”

Leave a comment | Categories: Art, Games, Humanities, Philosophy of Game

The Ideal Way to Experience

05 October 2016

alternative titles: The Ideal Way to Travel

Perhaps associated with Time and Space in Anthropology and The Ideal Work.

notes:
from a sheet of paper:
live -> area problem -> *(low) work
live -> *(high) art
live -> love (place and people)

daydreams:
go around Taiwan with a group
kickstart projects together
find room
move to next town
continue
[to ideal work]

ideas:
digital libraries
– teach how to use e-reader, read. films. other arts.
– in squatter spaces!
– [vs public government buildings, such as libraries]
– add sign, no cost
– comfortable space as self-education
– not education / social [? maybe meaning that the space is not social to the locality?]

from another sheet of paper:
50 days walk, 30km/day
France to China
no belongings / small backpack is enough
– no tent if enough friends
– [hmm. I don’t think this is possible. Need backpack with tent, like Patrick, then hitch.]
no worry
– need traveler friends, need to walk around Taiwan

Leave a comment | Categories: Life

Culture and [Social] Development

05 October 2016

transcribed from an old sheet of paper:

travel vs efficiency (medicine, engineer, etc.)
travel vs system / organization (city, social organization)
experience vs work
– [perhaps I meant, following culture vs working toward social and / or material organization aka development]
care for culture vs reality
->
care for culture
– mind
– **social reality**
– lack intelligence / belief, story
– The Act of Killing, cultural problems
– **no desire, apolitical, state**
– yet happy
– aboriginal singing
– **non-capitalism**
– culture / family [end / category]

reality
– education, resource, intelligence / skepticism, empiricism
– fix problems, critical
– **desire better, political, progress**
– yet not happy
– Kendrick Lamar
– **capitalism?**
– society / help all [end / category]

from another sheet of paper:
[todo: maybe to another post, toward survival-only work, do not care for culture / education, as to allow for all cultures to thrive]
next sheet:
Tainan day 1:
*brainstorm*
straight to Planett
– thinking about south / east of Taiwan
– development in Tainan vs development in *south / east*
– SE being simpler, more creative, *leads to tools for survival*
– can’t stop thinking about this, social relations with place, like tonghua, small towns, neighborhoods
– gov, non-gov, community
– kickstart vs find / join organization / just live there first?
– or design?
– vs independent art (myself)
– only care for *survival* – engi (social, construction, software tools [personal, commercial, functional], etc.) / medicine (social health / healthcare)
– gov vs non-gov?
– *material infrastructure*
x/- education / social?
– can’t interrupt culture
– i saw it. Their schools suck. Just give computer vs local culture.
– *self-learning is best*

possible further reading:
en.wikipedia.org/wiki/Instrumental_and_value_rationality

Leave a comment | Categories: Humanities, Philosophy, Social Change, Social Philosophy

Creativity, What Society Needs, and What Society Wants

29 September 2016

28/9/2016

  • Desire out of local creativity / consumption — moving hostel idea, herbal drinks idea, bamboo fishing rods idea, crowdsourced urban / social interventional development VS what society needs — survival, higher [? standard of living?], what society wants, and therefore is willing to pay — learning English, consumerism (commodity [food, drink, entertainment]), etc.

Work can be categorized into those categories: creativity, what society wants, and what society needs.

Let’s take my recent experience in Lanyu (蘭嶼) as an example.

Whilst living there, I had a billion of things I wanted to do. I wanted to forage local plants to make herbal drinks and vend them on the street. I wanted to research into nature-identifying mobile applications. I wanted to use local bamboo to make fishing rods for the kids to use, and tourists to rent. I wanted to use local taro leaves to make Totoro umbrellas for free local use, and for tourists to buy or rent. I wanted to fly fish with a minimal amount of gear. I wanted to have a semi-permanent camping spot for noamad-like tourists to come and experience Lanyu for free, only paying for experiences that require much information (local experiences such as catching and eating crabs and oysters, fishing, and snorkeling in the best spots), cooking catch-of-the-day. I wanted to use Taiwan crowdsourcing website to fund safety helmets for every scooter-owner. I wanted to conduct natural science endeavors — exploring the area and organizing it into information. I wanted to create a DIY repair street stand, for home and gear repairs (fishing gear, swimming gear, farming gear). That’s what I wanted. I created those ideas.

What Lanyu needs is probably a good healthcare system, home water filtration systems, and a good political entity to defend against the authority of Taiwan, a public health system, to help those being domestically abused, and a social welfare system, to take care of the stray homeless, ultra-poor, and elderly.

What Lanyu wants is probably more beer. More kinds of beer. More kinds of food. More stuff. English teachers. Better teachers. Better gear. And just to preserve its culture.

To live entirely by creating is the lifestyle of a pure artist, usually titled hippies / gypsies. It’s possible, but it’s rough, depending on people around at that moment in time, as opposed to money, to get by. Though, you get absolute freedom, and do as you wish, it’s usually hindered in time by the need of constantly seeking food and shelter. It takes some time to get better at this lifestyle. To learn to camp, use a water filter, avoid bad weather. Hippies usually acquire some skill to make money: crafting a commodity, or a service like teaching an art (play an instrument, sing, dance), teaching languages. My arts are game-making and philosophy. Neither of which are popular arts for any market.

The desire for crowdsourcing helmets overlaps with what society needs. If the hostel idea extends to accommodate space for children or homeless people, then it also overlaps with what society needs.

The desire for making herbal drinks and cooking freshly caught seafood, bamboo fishing rods, taro leaf umbrellas, and creating an experiential hostel overlaps with what society wants. People want new food and drinks. Kids want fishing rods. People want to experience another lifestyle / culture.

None of these are jobs under some employer. There are no jobs on the island. But many of these ideas can obtain wealth through the exchange of services and/or goods for currency, perhaps entitling it to an independent business.

A common insult to a hippie’s lifestyle is that it’s selfish, because it doesn’t fit a need or want for society. Wants are not needed, so all want-jobs do not count toward benefitting society. What do societies actually need? A healthcare system. A few technological goods (computers, electrical fans — taking care as they destroy culture). Good families. Good public spaces. A good culture. Goods and good, I guess.

And hippies are good people who emanate good vibes to all those around them, but receive no monetary return. They usually get stuck working in an experiential, social place, like a hostel, children’s museum, progressive children’s schools, homely restaurants, DIY spaces, experimental venues, rural areas, domestic work (babysitting), where they are free to communicate and do as they wish (creating / arting). It’s the experience that matters, and through sharing the experience, educates those around them.

Capitalism doesn’t favor hippies. Nor do many societies. They wander and find their little places in the world, until society forces them out, forcing them to repeat the process. Thus is the nomad’s life.

This may have been on my mind after reading much of Patrick’s blog, a magnificent hippie, and then reading comments on a comic tribute to Patrick on imgur, perhaps the most cancerous, insular online community I’ve ever encountered. Perhaps this is kind of my defense for Patrick’s lifestyle, and in turn, my own.

His lifestyle seems alien to most of the world, including his closest relatives, the indigenous Amazonian people, the Yanomami. In a comment by his father, he says “There are enough doctors and lawyers in the world, and a few adventurers keep us all interested. We can live vicariously through their lives if we don’t have the heart or maybe a pair of lower organs to do what they are doing.” And especially in the case of developed countries, that’s the truth. There are so many professionals, that demand decreases and competition increases. They need to move from developed to less developed. Or, people need to find another way to live, to create — oh those pitiful, boring souls!

During my time in Lanyu (and even in Taiwan), one does get that feeling though: what I am doing is useless, in the context of all societies, or in the progression of social development. Why fish (with a rod or spear-gun), when one can obtain industrially-created dry foods from the market, or even industrially-created fish (through aquaculture or large fishing vessels)? Should I be working in a job under one of those industries instead?

Similarly, why farm, when that is industrialized too (unless taro plants cannot be automated for some reason)? Why make a rather inefficient canoe out of a single tree trunk when better-designed canoes are industrially constructed? Why gather and make herbal concoctions when huge pharmaceutical companies exist? Why sell commodities locally, when it could be sold online through an online marketplace? Why sell commodities when information or patents is what sells? Why do what other have already done? Why not venture anew, creating new media, new art.

Why?

Culture?

And the answer comes: experience. It’s all a new experience to me. Perhaps people have experienced, but I haven’t. The experiences can effect me. It alters me. I let it. It’s life.

And as it turns out, I loved doing all of those things.

30/9/2016
This also may have continued to linger on my mind, as while I’m stuck in place without money, I was thinking about what I would do if I were to go back home to VA, and one of those things were to get some more training, of course!; That’s what developed countries are for. My interest was doing disaster relief better (and just being an awesome local rescuer, wherever I may be; breaking the exclusivity of professionalism), as opposed to just drifting through various useless non-profits. This led me toward emergency medical technician (EMT -> paramedic), a wilderness variant of it (WEMT), critical care nursing, and, surprisingly, firefighter, whom apparently are all-around badass emergency rescuers.

Doing good without money has its barriers, yet training usually requires money. EMT requires training for certifications, firefighter requires training at a fire academy, though, one can volunteer in one’s own country’s fire station or volunteer ambulance squads. Accelerated bachelor nurse programs require a year or more of (expensive and boring) school. Paramedics require one to two years of training, in addition to EMT.

This daydream of an idea, which extended to research, kind of makes me cringe, as my mind organizes toward something, something that would tie me down to a certain location for a certain period of time, as opposed to thinking freely and broadly, of all the possible things one can do and lifestyles one can live, whilst riding a scooter around Taiwan.

Leave a comment | Categories: Action, Determinism and Free Will, Experience, Humanities, Metaphysics, Mind and Matter, Philosophy, Physicalism and Materialism

A Japanese Ideal

09 September 2016

Perhaps thought of after watching Into the Forest of Fireflies’ Light.

There is an ideal of an idyllic, rustic lifestyle shared in many of my favorite animated films from Japan (Wolf Children Ame and Yuki, Memories Drip-drop, and My Neighbor Totoro [todo: want to re-watch and review]. Perhaps resembling an actual arable area in Japan.

[todo: haven’t even started to write about this!]

from thoughts

9/9/2016
To todo: pay bills!

Continued thought for blog posts about the ideal lifestyle:

Into the Forest of Firefly Lights harks memories, of childhood and the ideal of romance. It’s simple, short, and sweet, much like the experience of watching many great short films (La Maison un Petites), but at 45 minutes, a bit more impact than those instant Pixar character development sequences through memory (Up).

One thought provoked was whether this is based on an actual relationship. Of having problems in relationships due to time, loss, or even age difference. It seems in Japan (and much of Asia), there isn’t much free-time, except during those childhood summers, when there’s no school and the family takes a trip into the countryside. It’s here freedom, love, imagination, sparks. And perhaps, there was a relationship during those summers. People do tend to work and forget about those important things: love and family. It’s only when we have a break that we focus on it. All of my relationships have been during the summer too, because I focus on work (personal or wage labour) during the other seasons. I am normally focused on work. So, for me, it brings about some good romantic memories, time spent after summer school, time spent in the park. Innocent, romance.

The second thought it provoked is of the ideal Japanese lifestyle as glorified by many of my favorite animated films.

Though the film didn’t depict it as the other films have (moving to the countryside [from an urban area], building a home, farming), somewhere in that childhood freedom in nature, there it still exists.

During my time in Lanyu (蘭嶼), I wanted to experience and live in that culture: free-diving, fishing, spear-gun fishing, cooking, farming, vending, making things (commodities) from materials. It’s primitive, especially when compared to my philosophic or new-media making past. It’s natural science, as opposed to the infinitely more complex social philosophy. It’s a material-oriented life, as opposed to an idea, information-oriented one (link to material vs information).

It’s what we experience as children: learning what materials do, making things out of them. Less care for social development. **Just taking everything in and acting upon it.

Isn’t that culture? To simply act within a time and space?**

There, whilst experiencing 蘭嶼, memories of JRPGs such as Harvest Moon, MMORPGs such as Ragnarok Online, one mysterious one I can’t remember the name of (link to forums of most recent RO game), World of Warcraft, and the infinite other RPGs I played when I was young came. I acted the same way as I did in those games: I went out alone, learned the environment, researched the best methods, and did things: practice swimming by snorkeling, catch crabs and cook and eat them (a rather haunting experience as they are so cute), catch fish via fishing and cook and eat them, research local flora and animals and make commodities out of them, sell things through vending on the street market.

It’s all quite the dream. It’s all a game. **Each culture can be seen as a game.** People act according to their institutionalized cultured and habits: capitalism, passed-down behaviors, love, desire for social development, desire for wisdom. In the game of Lanyu, during the summer people capitalize through tourism (tour guides, snorkel and diving guides, accommodation, food vending), stocking money for the winter, or continue working by finding a job on Formosa (the main island of Taiwan). Catching and eating sea creatures is in their culture, from their past. The knowledge of the environment only known to those living there, and slowly disappearing due to social development of the children, and the lack of passing down of traditional ways of living from the elderly.

It’s all seemingly primitive compared to the Information Age, which involves tech-related occupations, computer programming; even the Industrial Age is very modern compared Lanyu. Sure there’s manufactured rice now that is imported, and some tools from supermarkets from the town closest to the port, but not much is to be seen from the developed world.

[continue later, getting off track]

Quote from post-film thoughts of Into the Firefly Forest:
> The film is slow, dreamy, like Totoro. It has its magic. It’s predictable, yet I was happy to watch it, and it made me happy, optimistic.

> For the simple things. Memories. Good times. Summers. Natural joy. Picnics. Talking. Sharing. Time.

> I think of all those memories I created in Taiwan, and elsewhere. A happier place. Instead of my cultural theory, I take in the youthful joy. Of the Chinese class, of her, of my trip in Asia, of New York, of the fatkids, of College Park, of my youth. So many memories. It’s beautiful to think about.

> I’ve been so focused lately that I’ve recently stopped thinking. This free-thinking is what makes me happy. Ignore reality, and be happy.

The literal name of the film of Only Yesterday is Omiede Poro Poro, (todo: check name) roughly memories trickling down, with poro poro being a sound-action of something dripping. Poro Poro! With the cute partially rolled r phonetic. And that’s a core argument for living in Taiwan as opposed to New York (todo: link to post): that living in Taiwan creates more experiences, more memories. I’ve only lived in Taiwan for a small fraction of my life, yet as I think of my life, much of the memories were formed there. So many adventures, friendly people, thoughts. When I watch the memories of these films, my own memories of Taiwan, an island not dissimilar to Japan, are invoked. All those people, places, things I’ve done. When I stop, perhaps on a transportation, just as in the film (and many other films from Ghibli), the those memories rush back, or rather, they kind of trickle down, and I desire them.

I want to go back, live them again. I contact the people. I tell them I am really cherished those times. It’s s childish thing to do, yet, so human. During my recent heartbreak I took a ride a scooter from 宜蘭 through 台東 to 台南 and back toward 蘭嶼. Those memories came. I wrote to everyone I thought I may have loved during past time. I wrote it during the phase of break-up whee one seeks comfort. It was pathetic, yet affirming.

I love Taiwan. I love the experiences I’ve had here. I love the people here.

And so I desire to be here. I desire to join another hostel, be a part of the experiences that go in to living in one. I desire to live in Lanyu, farm and fish and vend. I desire to move to a farming area and build a home as was done in Wolf Children. But none can be done alone.

And all of this contradicts my Western mind. My Western part desires to organize people on Lanyu to increase safety, health, and engineering. It desires a better education. Yet, it desires freedom, and enjoys the freedom the kids on Lanyu have. One feels a connection there. Those children are free, unlike Taiwan. They run around town, swim, hang out with strangers.

Can both be had? Can one be rational and free? West and East?

This contradiction is an everlasting conflict.

Why catch a single fish with rudimentary methods when there are huge high-tech boats with nets that catch hundreds? Why farm when there are huge farm fields looked over with industrial tractors and large machines? Why not just eat cheap cereals and skip to the information and ideas? One doesn’t have to fight for survival in the Information Age. Cereals are cheap, air conditioning or even simple fans exist. Why go backward in social development? We should be designing and philosophizing.

Why? Experience and memories. Nothing more.

The West focuses on the material reality. Design. The East focuses on experiences. In the West, the portfolio matters most. In the East, you must provide a biography. It’s not about what you make, it’s what you have experienced. The experience of making is just a small part.

So what stops me from experiencing? My Western past. I often think in terms of social development. Increases the development of wisdom. Figuring out cities. Figuring out cultures. Social philosophy, urban planning, all of it.

What’s the point of creating yet another hostel? I should be pushing art with games for education, films with documentary and philosophical content, putting new knowledge into ever more accessible mediums. I should be in India de-slumming. I should be in an emergency care platoon. I should be doing a lot.

Yet, I feel so stable, so normal, when I am on my own, doing my own things: fishing, making games, making things on my own. Not caring for the world’s problems. It’s taken me many years to get this feeling again. To forget about [ignore] politics is so difficult, when it affects everything.

Leave a comment | Categories: Anthropology, Area, Art, Essays, Film Reviews, Films, Humanities, Literature, Philosophy, Social Philosophy

言の葉の庭 (The Garden of Words)

08 September 2016

romanization: Kotonoha no Niwa
literal translation: garden of leaf of word [?]
meaningful translation: word garden [?]
English title: The Garden of Words

notes / thoughts

desire to do own thing / path, as opposed to what society wants in the form of school and work

goes to nature, drinks beer :). Ahhh, this is natural! Nature and a drink. And chocolate!

romantic scenes reminds me of Three Times

paths of a 15 year old in Tokyo is limited to two ways, “childish desires” or save money and make shoes. A recurring theme in these Japanese animations: limited to paths laid out by society. Such a joyless society, where drinking beer in the park is one’s joy. Only relations, no other form of joy. No consumerism, I guess?
– perhaps the lack of communication is the problem. No creativity, no talking.
– at least, that’s my current problem and reason for depression

woman holding on to relationship and job, far overdue, barely able to get up and “walk” on one’s own
– unable to walk! That’s me currently, or after heartbreak, or after leaving a community, or basically my life in Taiwan. I’ve become so relationship-oriented that I’ve lost my childhood desires (not teacher fantasies).

desire to do personal design / work / art, motivated working for capital at restaurant

Surely I missed her, but…
I think it’s clinging to those feelings that’s keeping me a little kid.

27 years old, yet but [feels as if she] didn’t do anything during the past 12 years [(27–12=15)]
I’ve always been here, stuck in the same place
– hmmm, very possible. Those poor Tokyo souls; Minds trapped by the strength of culture, and relationships. How awful, being a slave to culture, unable to make decisions autonomously. I really shouldn’t hitch through Japan, should I?

Didn’t do anything wrong (when another person falls in love)
– Reminds me of some Koreeda film. Hmmmm, I think? Can’t think of it [now]…

mmm, actually a good conversation of school / culture problem (referring to the teacher-student situation)
– again, east Asian school culture have such close relationships that even teachers are able to get hurt.
– A huge problem pointed out is that the police is useless. Saving face. Just earlier today, I was thinking about how a women would be unable to live my life as I’ve been sleeping outside next to a hot spring lately, because she risks getting raped. How fucking frightening is that? I checked the internet, noticed that the statistics were near 20% for America (WTF, my mind still hasn’t been able to digest this), and 1% in Japan. The problem is that Japanese people rarely report it, to save face, patriarchal society, etc. cultural problems of Japan. Wild. These far east societies really do retain some ancient cultural problems, and they take so long to change. Maybe another generation? It’s so strange to me for it to progress so slow in these social aspects. But if Japan is anything like Taiwan, perhaps it isn’t, as much of Taiwan is old, rural, backward-thinking in oh so many ways (education, healthcare, police, general etiquette, everyday work-life at companies).

no beer sign. Also no playing sign?

classic literature still seems to be taught in Japanese society, if I were to take these animated films as truth. Wolf Children had a philosophy class, Only Yesterday had a Basho poem, and this one includes a tanka, and the woman is a classic literature teacher. This is quite a contrast to American education of science. Of course, I prefer philosophy, as it creates good conversation and relates to life.

ahhh, the joy of nature :) (as typhoon or heavy rain and wind comes in)
– so many memories of this in Taiwan

you saved me.
– ahhh the classic post break-up need for human physical support to move on

a post-thought:

Aesthetically, I didn’t care much. It was even distracting at first, to see the camera zoom out and track, or take shots of random spots as if it were a real one, and having focus like expensive cameras, taking those cheesy transition shots that focus out. Poor souls who animated the thing, wasting time mimicking standard live films.

I probably missed out on some classic Japanese ideas (symbolism) in all of those nature shots. Zen? Them being in a garden. Fengshui? Weather patterns? Anyway, I don’t feel it mattered too much.

Leave a comment | Categories: Art, Film Reviews, Films, Humanities

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